BUDGET OFFICE OF THE FEDERATIONRESPONSE TO THE 2026 U.S. DEPARTMENT OF STATE FISCAL TRANSPARENCY REPORT ON NIGERIA

  1. Introduction
    The Budget Office of the Federation (BOF) notes the observations on Nigeria contained in the 2026 Fiscal Transparency Report of the United States Department of State. The Federal Government welcomes objective assessments of its public financial management system and remains committed to the continuous improvement of fiscal transparency, accountability and access to public finance information.
    The Report acknowledges important areas in which Nigeria meets fiscal transparency requirements, including the public availability of the enacted budget and end-of-year fiscal information; the disclosure of debt obligations, including major state-owned enterprise debt; the legal and disclosure framework governing the sovereign wealth fund; and the existence and application of statutory procedures governing natural-resource extraction contracts and licences.
    Other observations in the Report require clarification when considered in the context of Nigeria’s institutional allocation of responsibilities and the range of budgetary and fiscal information already in the public domain. The purpose of this response is therefore not to dispute the value of external scrutiny, but to ensure that the factual record and the structure of Nigeria’s fiscal system are properly understood.
  2. Mandate of the Budget Office of the Federation
    The BOF is responsible for coordinating the preparation and consolidation of the Federal Government’s budget, and for monitoring and reporting on its implementation within the framework established by law and government fiscal policy.
    Its responsibilities include coordinating the preparation of the Medium-Term Expenditure Framework and Fiscal Strategy Paper (MTEF/FSP); issuing Budget Call Circulars; coordinating the preparation of Medium-Term Sector Strategies; coordinating the preparation and consolidation of the Executive Budget Proposal; supporting the appropriation process; monitoring budget implementation; and producing periodic Budget Implementation Reports.
    These responsibilities form part of a wider public financial management system in which different institutions perform duties assigned to them by the Constitution and by statute. Debt recording and management fall principally within the remit of the Debt Management Office; government accounting, treasury and cash-management functions reside principally in the Office of the Accountant-General of the Federation; external audit is constitutionally assigned to the Office of the Auditor-General for the Federation; while federal procurement operates within the statutory framework administered by the Bureau of Public Procurement and individual procuring entities.
    The observations in the Report are therefore best considered in the context of this institutional division of responsibility. Fiscal transparency is the product of an interconnected system; no single institution produces or controls every category of information on which an assessment of the entire system must depend.
  3. Publication and Accessibility of Budget Information
    The Report recommends that Nigeria make its Executive Budget Proposal widely and easily accessible to the public, including online. The BOF respectfully notes that the online publication of the Executive Budget Proposal and other major budget documents has, for several years, formed part of the Federal Government’s established budget process.
    The BOF routinely publishes major documents produced at successive stages of the fiscal cycle. These include the MTEF/FSP, the Executive Budget Proposal and detailed estimates, Appropriation Acts, implementation guidelines, and periodic Budget Implementation Reports.
    For example, the 2025 Executive Budget Proposal was published on the BOF website on 18 December 2024 alongside the 2025 Appropriation Bill. The 2026-2028 MTEF/FSP was similarly published, while the 2026 Appropriation Bill and its detailed estimates were placed on the BOF website on 8 January 2026.
    The purpose of continuing reform, therefore, is not to create a practice of publication where none exists, but to make an established practice more timely, systematic and easier for users to navigate. Fiscal information is useful not merely because it exists, but because it is published at the appropriate time, clearly identified and readily connected to the other documents needed to understand the fiscal picture.
    Following presidential assent to an Appropriation Act, the signed instrument is subjected to validation and line-by-line reconciliation against the version passed by the National Assembly before the final budget details are reflected on the Government’s financial management platform and released for public use. This process is intended to ensure that the figures, codes and statutory references placed before the public correspond with the instrument that has become law.
    For the 2026 Appropriation Act, this process took longer than would ordinarily be desirable. The Budget Office considered it preferable to complete the necessary validation before publication rather than place in the public domain figures that might later require correction. That choice protected the integrity of the published record, but the delay also demonstrates the need to shorten the interval between presidential assent and public availability.
    The lesson is therefore twofold: published fiscal information must be reliable, but that reliability must increasingly be achieved without sacrificing timeliness. The BOF is reviewing its internal sequencing, validation and publication arrangements with that objective in mind.
  4. Completeness of the Presentation of Government Revenues and Expenditures
    The Report recommends that the budget provide a substantially complete picture of government revenues and expenditures. Nigeria’s fiscal framework is expressed through several related documents rather than through a single instrument. The MTEF/FSP establishes the macroeconomic and fiscal assumptions underlying the annual budget. The Executive Budget Proposal, Appropriation Bill and detailed estimates set out proposed expenditure allocations, revenue assumptions and the financing framework. Budget Implementation Reports subsequently show performance against approved benchmarks.
    Taken together, these documents contain extensive information on projected revenues, expenditure proposals, financing and the operations of Government-Owned Enterprises. The budget documentation also provides information on grants, external financing and other material fiscal flows within the Federal Government’s reporting framework.
    Expenditure is presented through institutional and economic classifications, including allocations to ministries, departments and agencies. The Government also publishes detailed estimates relating to the Presidency and other institutions of government, subject always to the legitimate requirements of law, national security and operational confidentiality.
    The BOF therefore considers that an assessment of Nigeria’s fiscal transparency is most complete when it examines the available budget documents as a body, rather than treating any one document as though it were intended to contain the entire fiscal account.
    This does not remove the need for improvement. Citizens, investors and other users of fiscal information should be able to understand the broad relationship among revenue, expenditure, financing and fiscal risks without having to reconstruct the fiscal picture from numerous documents. The Office will therefore continue to improve consolidation, cross-referencing and presentation so that information already disclosed across different fiscal documents can be more readily understood as a coherent whole.
  5. Expenditures Relating to Executive Offices
    The Report recommends a clearer breakdown of expenditures supporting executive offices. The BOF agrees with the transparency objective underlying this recommendation.
    Appropriations to offices and institutions within the Executive are subject to the same constitutional appropriation process that applies to other Federal Government entities. Detailed estimates are already published within the budget documentation. Where expenditures are currently aggregated within broader administrative, personnel or service-wide classifications, there remains scope to improve their presentation without compromising legitimate security, statutory or operational considerations.
    The BOF will accordingly continue to examine the classification and presentation of such expenditures with a view to improving public understanding within the applicable legal and security framework.
  6. Variance Between Budgeted and Actual Revenues and Expenditures
    The Report observes that actual revenues and expenditures did not reasonably correspond with the enacted budget. The BOF considers that this observation would benefit from greater precision regarding the standard against which such correspondence is being assessed.
    An appropriation is an authority to spend; it is not, in every circumstance, a guarantee that the entire amount appropriated will become available in cash. Actual fiscal outcomes depend on realised revenues, oil production and prices, tax collections, exchange rates, financing conditions, cash availability and the timing of expenditure execution. A difference between an approved budget and the eventual outturn must therefore be interpreted rather than merely observed.
    The central transparency question is whether material deviations are identified, explained and reported. This is one of the purposes of the Budget Implementation Reports produced by the BOF, which compare revenue and expenditure performance against approved benchmarks and explain significant departures from the fiscal plan.
    At the same time, persistent or unusually large differences between appropriations and outturns can weaken the usefulness of the budget as an instrument of economic management. The Government’s continuing reforms therefore place greater emphasis on realistic revenue forecasting, improved revenue mobilisation, stronger commitment controls, better cash planning and closer alignment between appropriations and available financing.
  7. Audit Independence and Publication of Audit Reports
    The observations concerning the independence of the Supreme Audit Institution and the publication of audit reports relate principally to the constitutional and statutory mandate of the Office of the Auditor-General for the Federation and to the wider legislative framework governing public audit.
    The BOF supports a strong and independent external audit function as an essential component of fiscal accountability. It will continue to provide the budgetary and implementation information required within its mandate and to cooperate with the Office of the Auditor-General for the Federation and other oversight institutions.
    Institutional or legislative questions concerning the independence, powers and publication obligations of the Supreme Audit Institution are, however, appropriately addressed in conjunction with the Office of the Auditor-General for the Federation, the National Assembly and other authorities responsible for the applicable legal framework.
  8. Public Procurement Information
    Federal procurement is governed by the Public Procurement Act and the institutional framework administered by the Bureau of Public Procurement, while procurement transactions are undertaken by individual procuring entities. The recommendation concerning the publication of accessible information on procurement contracts should therefore be addressed principally through that framework.
    The BOF nevertheless recognises the close relationship among appropriation, procurement, commitment and payment. Greater interoperability among budget, procurement and treasury information systems would materially improve the public’s ability to follow expenditure from appropriation through procurement to eventual payment and delivery. The Office supports the continued development of such integrated public financial management arrangements.
  9. Timeliness, Institutional Capacity and the Fiscal Responsibility Framework
    Fiscal transparency should be treated as a continuing institutional obligation, not as an exercise undertaken solely in response to an external assessment. The experience of producing statutory fiscal reports has, however, brought into sharper focus a question that warrants attention beyond administrative improvement alone.
    Fiscal reports are assembled from numerous sources across government. Their reliability depends on the timely submission of information, reconciliation among institutions, resolution of discrepancies and verification before publication. Where these processes repeatedly require more time than the statutory reporting period permits, the response should not simply be to normalise lateness.
    Government must first improve the processes that can be improved: clearer responsibility for source data, earlier submission, greater automation, greater interoperability among systems and stricter reporting discipline.
    However, where experience over time demonstrates that a statutory deadline no longer reasonably accommodates the number of institutions, datasets and verification steps required to produce a reliable report, there is also a legitimate case for reviewing the law itself.
    The purpose of the Fiscal Responsibility Act is to strengthen fiscal discipline, accountability and transparency. Its reporting provisions should therefore impose deadlines that are demanding enough to compel administrative discipline, but sufficiently realistic to permit the publication of information whose accuracy can be defended.
    The Federal Government should accordingly consider, through the appropriate legislative process, whether aspects of the reporting timetable under the Fiscal Responsibility Act require amendment in the light of experience since its enactment. Such a review should not weaken reporting obligations. Its purpose should be the opposite: to establish timelines that are credible, enforceable and capable of producing reports that are both timely and reliable.
  10. Institutional Engagement and Continuing Improvement
    The Fiscal Transparency Report can also serve as a basis for constructive technical engagement. The BOF considers it useful to deepen dialogue with the United States Government and other development partners on the methodology used in fiscal transparency assessments, particularly the treatment of multiple publicly available fiscal documents, the measurement of budget credibility, and the standards applied to timeliness and accessibility.
    Such engagement should be approached as an opportunity for clarification and institutional learning rather than as a dispute over the assessment. The Office may also explore appropriate technical assistance arrangements to strengthen its capacity in fiscal reporting, information management, digital publication, interoperability and public accessibility. Any such cooperation should complement Nigeria’s own reforms and operate within the Government’s legal, institutional and information-security framework.
  11. Conclusion
    Nigeria accepts the principle at the heart of fiscal transparency: citizens and other stakeholders should be able, without unnecessary difficulty, to know what the Government intends to raise and spend, what the legislature has authorised, what was eventually received and spent, and how public resources were accounted for and audited.
    Nigeria has already built a substantial architecture for making this information public. The question before us is therefore not whether disclosure exists, but how to make the existing system faster, clearer, more complete and easier to understand.
    There are areas in which Government must improve its own processes. There are areas in which fiscal information already exists but must be assembled and presented more coherently. There are responsibilities that belong to institutions other than the Budget Office. There may also now be statutory reporting timelines whose continued practicality deserves examination in the light of experience.
    A mature system should be able to acknowledge all four points without defensiveness.
    The Budget Office therefore welcomes external assessments that assist Nigeria in strengthening its institutions. It also considers it important that such assessments take account of the full range of fiscal documents made publicly available and of the constitutional and statutory division of responsibilities among institutions.
    The Federal Government remains committed to a budget system in which fiscal decisions are not only lawful and disciplined, but are also increasingly transparent, accessible, intelligible and capable of independent public scrutiny.

Tanimu Yakubu
Director-General
Budget Office of the Federation
Abuja
18 August 2026

Restructuring: Voices Rise for Ancient Igala Kingdom Regional Autonomy

Representatives of the proposed Ane Igala Region have called for the creation of an autonomous region within a restructured Nigeria, citing the historical identity of the old Igala Kingdom, resource control, equitable representation and regional security among the reasons for their demand.

The position was contained in a memorandum presented by Professor Lucy Jumeyi Ogbadu on behalf of representatives of the Ane Igala Region at a constitutional restructuring summit on August 8, 2026. The memorandum proposes a region initially comprising Ankpa, Dekina, Bassa, Olamaboro, Ofu, Idah, Ibaji, Igalamela/Odolu, Omala and Kogi Local Government Areas, as well as the eastern flanks of Lokoja and Ajaokuta, with an estimated population of about four million.

The memorandum said the proposed region was historically part of a powerful precolonial kingdom centred on Idah and governed by the Attah Igala. It also noted the presence of other ethno-linguistic groups, including Bassa Nge, Bassa Nkomo, Igbirra Mozun and Igbirra Koto, with whom it said the Igala had historically co-existed.

As part of its historical argument, the memorandum referred to the September 6, 1841 agreement at Idah between the ‘Attah of the Egarra/Igalla country’ and representatives of Queen Victoria. It said the British engagement with the Attah demonstrated the existence of an established political authority in the territory before subsequent colonial restructuring. Contemporary British records also referred to the Attah as the sovereign chief of the Egarra or Igalla country.

The memorandum attributed the subsequent fragmentation of the kingdom to successive colonial and post-colonial administrative arrangements. It said that in 1915 different parts of the kingdom were placed under Onitsha, Munchi and Nasarawa provinces, while subsequent political reorganisations eventually left parts of the historical territory in different states.

Against this background, the representatives proposed the creation of an autonomous Ane Igala Region, headquartered in Idah, and the voluntary reintegration of Igala communities in parts of Benue, Nasarawa, Enugu, Anambra, Delta, Edo and other parts of Kogi State. The proposed region, according to the memorandum, would operate a parliamentary system with equal representation for constituent local governments and rotational regional leadership.

The memorandum also called for greater control of the region’s natural resources, arguing that its agricultural, mineral, coal and oil resources had not translated into commensurate development. It cited coal mining in particular, claiming that more than 100 trucks of coal leave the region for other parts of Nigeria and Niger Republic while local communities contend with environmental degradation and mining-related deaths.

On oil, the representatives argued that despite the designation of Kogi State as an oil-producing state, the benefits of the 1per centnt derivation arrangement had not reached the region in meaningful development terms. Their proposal is for the region to exercise greater control over its resources, attract investment and remit 10 per cent of its accrued revenue to the Federal Government for responsibilities retained at the centre.
Security was identified as the third major restructuring request. The memorandum said communities in the proposed region were facing banditry, terrorism, kidnapping, and other criminal activities, with insecurity disrupting farming and economic activities. It proposed an integrated regional security network comprising a Regional Police, Civil Defence Corps, Forest Guards, Marine Guards, and Community Vigilantes.

The representatives further proposed a broader restructuring of Nigeria into federated regions, with each region operating under its own constitution and exercising authority over resources and matters outside the Federal Government’s jurisdiction. The memorandum also called for equality of representation at the Federal Executive Council and rotational leadership of the central government among the regions.

Concluding the memorandum, the Ane Igala representatives requested the creation and recognition of Ane Igala Region as an autonomous region within a proposed Federated Regions of Nigeria, alongside the reintegration of Igala communities currently located in Anambra, Benue, Delta, Edo, Enugu and Nasarawa states, as well as relevant parts of Kogi Central and Kogi West. The memorandum described the demand as a response to more than a century of territorial fragmentation and as a quest for history, justice, equity and fair play.

Dogara Celebrates Former President Ibrahim Babangida at 85, Hails His Enduring Legacy

Rt. Hon. Yakubu Dogara, former Speaker of Nigeria’s House of Representatives, has joined millions of Nigerians in celebrating the 85th birthday of former military President, General Ibrahim Badamasi Babangida (rtd), fondly known as IBB.

In a heartfelt tribute, Dogara described General Babangida as “a statesman of uncommon vision whose leadership helped shape the destiny of Nigeria.” He emphasized that Babangida’s years in power were marked by bold reforms, infrastructural expansion, and the creation of new states that gave voice and identity to millions of Nigerians.

Born on August 17, 1941, General Babangida rose through the ranks of the Nigerian Army to become Head of State in 1985. His eight-year tenure remains one of the most defining eras in Nigeria’s political and economic journey. During his administration, Babangida introduced far-reaching economic reforms, strengthened Nigeria’s federal structure through state creation, and invested in infrastructure projects that continue to serve the nation decades later.

Dogara noted that Babangida’s foresight in establishing institutions and agencies has left an enduring legacy. He highlighted the former president’s role in expanding Nigeria’s federation, ensuring equity and representation across diverse regions, and laying foundations that successive governments have built upon.

Beyond his years in office, Dogara commended Babangida’s enduring role as an elder statesman. Even in retirement at his Minna Hilltop residence, Babangida continues to provide wise counsel to successive governments and inspire younger generations with his humility, patriotism, and resilience.

He prayed for Babangida’s continued health, strength, and grace, adding that his life is a testimony of service to God and country.

As Nigerians reflect on his 85 years, Babangida’s story is not only one of military distinction and political leadership but also of enduring influence in shaping Nigeria’s path toward unity and progress. His legacy continues to resonate, reminding the nation of the importance of vision, courage, and commitment to the common good.

Group Threatens Legal Action Against Akutah Over Alleged Breach of Presidential Directive

An advocacy group, the Centre for Democracy (CDD), has given the Executive Secretary of the Nigerian Shippers Council, Pius Akutah, five days to explain why he allegedly failed to resign from his position after obtaining the All Progressives Congress (APC) governorship nomination form.

In a statement signed by its Director of Operations, Barrister Jude Oseni, and made available to journalists, the group alleged that Akutah ought to have resigned immediately after obtaining the nomination form.

The group said his alleged failure to resign breached a presidential directive requiring federal appointees seeking elective positions in the 2027 general elections to relinquish their appointments by March 31, 2026.

According to the CDD, failure to comply with the directive amounts to insubordination to President Bola Tinubu and raises questions about Akutah’s relationship with the office of the Secretary to the Government of the Federation and the Minister of Transportation.

The group threatened to institute legal action against Akutah if he failed to publicly clarify that the APC governorship nomination forms were purchased by another person without his knowledge.

The CDD further alleged that Section 88(3) of the Electoral Act would prevent Akutah from participating in the election if he is presented as the APC governorship candidate, claiming that his alleged failure to resign from public office made him ineligible to contest.

The group also claimed that the APC, or any other political party that fields Akutah as its governorship candidate, could face legal consequences over his alleged non-compliance with the resignation requirement.

“His failure to resign on May 31, 2026 has made him ineligible to contest for the 2027 governorship election in the All Progressives Congress and also in any other political party,” the statement said.

The CDD argued that presidential directives constitute orders or policy guidelines issued by the President to the executive branch of government, provided such directives do not conflict with the Constitution or laws enacted by the National Assembly.

It cited Section 5 of the 1999 Constitution, which vests executive powers of the Federation in the President, and Section 130(2), which provides that the President is the Head of State, Chief Executive of the Federation and Commander-in-Chief of the Armed Forces.

The group argued that these constitutional provisions empower the President to issue directives to officials under his authority, including heads of ministries, departments and agencies.

It also cited Section 171 of the Constitution in arguing that the President’s authority over the appointment and removal of certain public officers reinforces his power to issue administrative directives to officials under his control.

The CDD alleged that President Tinubu’s directive requiring political appointees seeking elective office to resign by March 31, 2026 was issued to ensure compliance with electoral guidelines and promote fairness ahead of the 2027 general elections.

The group further referenced Section 88(1) of what it described as the Electoral Act, 2026, which it said provides that a political appointee at any level shall not serve as a voting delegate or be voted for at the convention, congress or primary of a political party for the purpose of nominating candidates for an election.

On that basis, the CDD argued that any political appointee who failed to resign in accordance with the directive would be ineligible to participate in a party’s nomination process or emerge as its candidate.

The group therefore called on Akutah to clarify his status within five days, warning that failure to do so would prompt it to pursue legal action over what it described as an alleged breach of the presidential directive and electoral law.

OPEN LETTER TO HIS EMINENCE, THE SULTAN OF SOKOTO

NIGERIA BELONGS TO ALL OF US

I have written this open letter to His Eminence, Alhaji Muhammad Sa’ad Abubakar III, CFR, mni, Sultan of Sokoto and President-General of the Nigerian Supreme Council for Islamic Affairs, with profound respect for his office and for the historic institution he represents.

This is not an attack on Islam, neither an attack on Christianity.

Also, It is not an attempt to diminish the historical importance of the Sultanate, rather, it is a sincere contribution to a conversation I believe Nigeria must have with greater honesty, courage and intellectual maturity:

What does equal citizenship mean in Nigeria?

Our country has a complex history involving kingdoms, caliphates, indigenous political systems, colonialism, amalgamation, independence, religion, ethnicity and competing political traditions.

But after all that history, one question remains fundamental:

Who does Nigeria belong to? My answer is simple:

Nigeria belongs to all Nigerians.

I am publishing this letter openly because I believe conversations of this magnitude should not be confined to private rooms.

I hope it reaches His Eminence.

More importantly, I hope it reaches Nigerians—Muslims and Christians alike—who believe that our future must be built on equal citizenship, mutual respect, constitutional democracy and a shared sense of belonging.

I invite people to read this letter in that spirit.

Not as a provocation or as a religious argument. But as an invitation to think.

AN OPEN LETTER TO HIS EMINENCE, ALHAJI MUHAMMAD SA’AD ABUBAKAR III, CFR, mni

SULTAN OF SOKOTO AND PRESIDENT-GENERAL, NIGERIAN SUPREME COUNCIL FOR ISLAMIC AFFAIRS

Your Eminence,

OUR HISTORY MUST BE REMEMBERED HONESTLY—BUT IT MUST NOT BECOME A CLAIM ON THE FUTURE

Nigeria’s history contains great Muslim civilisations and political institutions.

Kanem-Bornu, the Hausa states and the Sokoto Caliphate represent important chapters in the history of the territories that eventually became Nigeria.

The Sokoto Caliphate, in particular, became one of the most influential Islamic political formations in West Africa.

That history deserves recognition and respect.

But history presents us with an important question:

Does historical political authority confer permanent political ownership?

I believe the answer must be no.

The British colonial conquest and occupation of the territories that now constitute Nigeria occurred over decades, with the conquest of the Sokoto Caliphate culminating in 1903. The Northern and Southern Protectorates were subsequently amalgamated in 1914, and Nigeria achieved independence in 1960.

Whatever political arrangements existed before colonial consolidation, the Nigeria that emerged as a modern sovereign state ultimately became a constitutional republic in which citizenship could not legitimately be based upon the political history of one religion, ethnic group, kingdom or region.

Nigeria became something larger than all of those histories.

It became a country.
And that country belongs equally to the Muslim, the Christian, the adherent of another faith, and the citizen who professes no religion.

Your Eminence, Nigeria’s Constitution does not establish either Islam or Christianity as the religion of the Nigerian state.

Section 10 provides that:

“The Government of the Federation or of a State shall not adopt any religion as State Religion.”

Section 38 protects freedom of thought, conscience and religion.

Section 42 further provides constitutional protection against discrimination on the basis of religion, among other grounds.

These provisions are not merely legal technicalities. They represent an important national compact.

They establish principles of religious neutrality, religious freedom and equal citizenship.

They tell every Nigerian that his or her fundamental rights cannot legitimately depend upon belonging to the “right” religion.

That principle protects Muslims from Christian majoritarianism just as it protects Christians from Muslim majoritarianism.

And therefore, defending constitutional religious neutrality is not an attack on Islam neither an attack on Christianity.
It is protection for both.

THE DIFFICULT QUESTION OF POLITICAL SYMBOLISM

Your Eminence, this is where I believe our national conversation requires greater intellectual honesty.

A political arrangement can have two realities simultaneously:
its strategic reality and its symbolic reality.

Strategically, politicians may see a particular political ticket as an effective coalition, an electoral calculation, a mechanism for consolidating support or a means of improving political cohesion.

But citizens may interpret exactly the same arrangement symbolically.

They may ask:
Who is represented?
Who is included?
Who is excluded?
What does this say about the distribution of power?
What does this mean for people like me?

This distinction became particularly visible in Nigeria’s debate over the Muslim-Muslim presidential ticket.

Some citizens saw strategy while others saw symbolism.
Some saw political competence, Others saw the possibility of religious exclusion.
Both reactions can exist simultaneously.

A mature democracy must therefore be capable of understanding not only what a political arrangement is, but also what people believe that arrangement means.

This is not an argument against Muslims occupying political office nor should it be an argument against Christians occupying political office.

It is an argument for understanding the enormous responsibility that comes with political symbolism in a deeply religious society.

Political leaders must therefore understand that electoral strategy does not exist in a vacuum. Every political decision is interpreted through the lived experiences, fears, hopes and historical memories of the citizens who encounter it.

That is why responsible leadership requires both strategic intelligence and sensitivity to political meaning.

The Muslim citizen must not feel like a tolerated Nigerian, neither should the Christian.

This is perhaps the most important principle I wish to communicate.

A Christian should never have to feel that his citizenship is conditional upon political accommodation by Muslims. A Muslim should never have to feel that his citizenship is conditional upon political accommodation by Christians.

Neither should have to prove that his loyalty to Nigeria is greater than his loyalty to his faith.

Both should be able to say:

“Nigeria is my country, and nobody needs to give me permission to belong here.”

That is the Nigeria we should be building.

Your Eminence, traditional and religious leaders occupy a unique position in Nigerian society.

Political leaders come and go.
Governments change.
Political parties rise and fall.
But institutions such as the Sultanate carry historical memory.
That gives your words a different weight.

When a politician speaks about religion, Nigerians may suspect political calculation but when a respected religious leader speaks about coexistence, citizenship and national unity, the message can carry a moral authority that politics often cannot achieve.

This is why I believe the Sultanate has an extraordinary opportunity.

Not merely to speak for Muslims, But to speak to Nigeria.
To say clearly that the greatness of Islam in Nigeria does not require the political diminishment of Christianity. And equally, that the flourishing of Christianity in Nigeria does not require the political diminishment of Islam.

The strength of one faith should not require the weakness of another.

The security of one community should not depend upon the insecurity of another.

And the political advancement of one Nigerian should never require the political humiliation of another Nigerian simply because of religion.

WE SHOULD MOVE BEYOND THE COMPETITION FOR RELIGIOUS OWNERSHIP OF NIGERIA

There is a dangerous psychological temptation in deeply divided societies.

Each community begins to measure its security by the amount of power the other community possesses.

Then politics becomes a permanent struggle for religious arithmetic.

Who has the President?
Who has the Vice President?
Who controls the security institutions?
Who appoints judges?
Who controls the legislature?
Who controls the governors?
Who controls the economy?
And eventually, citizens stop asking the most important question:
Does the country work for everyone?

That is where we must break the cycle.

Nigeria cannot become great by producing a permanent contest between Muslim political power and Christian political power.

It can become great when both communities begin demanding something larger:

competent political power exercised for the common good.

The ultimate measure of political leadership should not be the religion of the person holding office.

It should be the quality of governance, the protection of citizens, the fairness of institutions, the security of communities and the opportunity available to every Nigerian.

PERHAPS OUR GREATEST NATIONAL TEST IS NOT RELIGIOUS DOMINANCE—BUT MUTUAL TRUST

Your Eminence, I believe Nigeria’s deepest problem is not simply that Muslims distrust Christians or Christians distrust Muslims.

It is that decades of political competition, violence, injustice, insecurity, corruption and unequal experiences of citizenship have created an enormous deficit of trust.

Religious suspicion is often the language through which that distrust expresses itself.

Therefore, if we want to defeat religious tension, we must do more than preach tolerance.

We must build institutions that make tolerance unnecessary as a condition of citizenship.

A Nigerian should not need to be tolerated.
He should simply be equal.
A Christian should not need a Muslim’s permission to belong.
A Muslim should not need a Christian’s permission to belong.

Our common citizenship should be the foundation upon which our religious differences are accommodated—not the other way around.

Your Eminence, I respectfully propose that Nigeria’s most respected Muslim and Christian leaders begin a different kind of conversation.

Not another conference where speeches are made and photographs taken.

But a serious national dialogue around five questions:

  1. What does equal citizenship actually mean in Nigeria?
  2. How should religious diversity influence political representation without becoming a mechanism for religious entitlement?
  3. How do we distinguish legitimate political strategy from symbolism that creates unnecessary fear or exclusion?
  4. How can traditional and religious institutions help rebuild trust between communities?
  5. What constitutional, institutional and political reforms are necessary to ensure that no Nigerian believes the country belongs more to another citizen than to himself?

These are difficult questions. But perhaps Nigeria has spent too many decades avoiding difficult questions because they are uncomfortable. And perhaps the price of that avoidance is becoming too high.

Your Eminence, history gives leaders a choice.
Every generation inherits history. But every generation also decides what to do with it.
We can use history as a weapon or wisdom

We can teach our children that Nigeria is a battlefield between religious communities.
Or we can teach them that Muslims and Christians inherited a complicated country together and have the responsibility to make it work together.

We can continue competing over who has the greater historical claim.

Or we can build a country where historical claims do not determine the value of a citizen.

I respectfully believe the latter is worthy of the office you occupy.

The greatest legacy of a historical institution is not merely that it preserves the memory of what once was.

It is that it helps a nation decide what it can become.

My final appeal Your Eminence, I do not ask you to abandon Islam.

I ask you to help Nigerians understand that Islam does not need Nigeria to belong exclusively to Muslims for Muslims to belong completely to Nigeria.

And I would say the same to Christian leaders:

Christianity does not need Nigeria to belong exclusively to Christians for Christians to belong completely to Nigeria.

The future must therefore be bigger than both arguments.

Nigeria must belong to Nigerians.

Not to Muslims.

Not to Christians.

Not to Hausa, Yoruba, Igbo, Tiv, Fulani, Igala, Idoma, Nupe, or any other ethnic nationality.

Not to the North.

Not to the South.

Not to one historical institution.

To all of us.

That, in my humble view, is the foundation upon which a truly united Nigeria can eventually be built.

I respectfully submit this thought to Your Eminence—not as an accusation, but as an invitation to a deeper national conversation.

May our religious differences become a source of moral strength rather than political division.

May our history become a source of wisdom rather than entitlement.

May our political differences never become a justification for denying one another’s citizenship.

And may the Nigeria we leave our children be a country in which neither Muslim nor Christian ever has to ask:

“Does this country belong to me?”
Because the answer should always be:

“Yes. It is your country too.”

With profound respect,

Dr. Mike Achadu
A Nigerian Citizen

POVERTY, REFORM AND THE PROBLEM OF CAUSATION

What the evidence says about hardship, recovery and the road ahead
By Tanimu Yakubu, Director-General, Budget Office of the Federation
The argument should begin where Nigerians live
Any serious discussion of the reforms must begin with what Nigerians can see and feel. Food is expensive. Transport takes a larger share of income. Electricity, rent and school bills press harder on household budgets. For many families, the question is not whether an economic indicator has improved. The question is whether their money can still carry them through the month.
That hardship is real, and we should say so without hesitation. But hardship by itself does not tell us what caused it, nor does it tell us whether reversing the reforms would make the country better off. Those are separate questions, and they require evidence rather than anger or reassurance.
The PUNCH report of 16 July 2026 presents poverty as persisting ‘despite reforms’. The phrase is striking, but it compresses several different issues into one. The World Bank and IMF material cited around the same debate records both a deeply vulnerable population and an economy that has returned to stronger real growth, built larger external buffers and moved away from some of the distortions that had accumulated before 2023.[1][2][3][4] The fair reading is therefore not that hardship has vanished, nor that reform has achieved nothing. It is that economic repair has begun while household relief has lagged behind.
A poverty crisis that did not begin in 2023
Nigeria did not enter May 2023 from a position of broad prosperity. Growth per person had been weak for years. Foreign exchange was scarce. Multiple exchange rates encouraged arbitrage. Fuel subsidy costs absorbed public resources. Insecurity kept farmers away from parts of the land. Electricity remained unreliable, transport was costly and too few Nigerians held secure formal jobs.[2] Poverty and vulnerability were already widespread before the present reform programme began.
That history is important because causation matters. A poverty problem built over many years cannot reasonably be attributed in full to policies introduced three years ago. But history cannot become an alibi. The exchange-rate adjustment and fuel-subsidy removal imposed immediate costs on people who had little room to absorb them. Imported goods and inputs became more expensive. Transport costs rose. Inflation eroded wages and savings. Those consequences belong in any honest account of the reforms.
We do not strengthen our case by appearing to argue that suffering is merely inherited. We strengthen it by acknowledging that necessary reforms have had painful consequences and then showing, with evidence, how our policies are reducing those consequences.
What the 79 per cent figure does — and does not — mean
The widely quoted figure that 79 per cent of Nigerians are poor or vulnerable is serious, but it needs to be read correctly. The World Bank’s Streamlined Country Diagnostic distinguishes those already below the poverty line from those who are near-poor or vulnerable to falling below it.[1][2] The number therefore describes a broad zone of insecurity, not a single poverty headcount in which every person is in the same condition.
The distinction does not soften the warning. A household only slightly above a poverty line can be pushed below it by a failed harvest, a medical bill, the loss of a job or another rise in food prices. What the figure shows is how narrow the margin of safety is for millions of Nigerians. It should not, however, be turned into proof that the reforms created a poverty stock that plainly predates them.
The economy has not collapsed, but households are still waiting
World Bank data show real GDP growth of about 4.0 per cent in 2025. The IMF estimated the same rate for 2025 and projected about 4.1 per cent for 2026. Gross international reserves were around US$46 billion at the end of 2025, up from about US$40 billion a year earlier, while net reserves also improved.[3][4] These figures are not a substitute for household welfare, but they are evidence against the claim that the economy has simply collapsed under reform.
The fall in GDP measured in current United States dollars also needs care. A sharp depreciation of the naira reduces the dollar value of naira output even when the volume of goods and services produced is rising. World Bank data can therefore show positive real growth alongside a lower current-dollar GDP.[3] The depreciation has real costs: imported inputs become more expensive and the external value of domestic incomes falls. But it is analytically wrong to treat a translation effect as if it were an equal fall in physical production.
None of this should be presented triumphantly. Nigerians do not eat reserves. A better fiscal balance does not put rice on a table by itself. The value of stabilisation lies in what it permits next: investment, production, employment, lower inflation and better public services.
Relief will come from making more things and moving them more cheaply
The most convincing answer to hardship will not come from another speech about macroeconomic stability. It will come when the supply of food, energy, transport and industrial inputs improves enough to lower costs in everyday life. That is where several large projects now approaching important stages become relevant.
The Kano-Jigawa-Katsina-Maradi railway is one example. We reported in May 2026 that the project was about 60 per cent complete, with delivery targeted for the end of 2027.[5] Its relevance is practical. Northern farmers and traders move large volumes over long distances on roads that are expensive to maintain and slow to use. A working freight corridor can lower haulage costs, widen markets for agricultural produce and improve trade through the northern border. The benefit of the railway will not be the number of kilometres of track. It will be the saving that eventually appears in the cost of moving grain, livestock, fertiliser and manufactured goods.
Lagos shows the same principle in urban transport. The first phases of the Blue and Red Lines are already carrying passengers while extensions continue.[6] For a commuter, the value of mass transit is measured in time, predictability and the share of income spent getting to work. For business, it is measured in a city that moves people with less dependence on road congestion and fuel-intensive transport. That is how infrastructure becomes an alleviative measure rather than a monument.
The Ajaokuta-Kaduna-Kano gas pipeline can have an even wider industrial effect. NNPC’s May 2026 report placed the mainline in advanced construction, installation and pre-commissioning, with early gas delivery to Abuja targeted in 2026.[7] Northern industry has long paid heavily for unreliable energy. Gas delivered into the corridor can support power generation and manufacturing, reduce dependence on expensive self-generation and make new investment more viable. The public will judge the pipeline not by its diameter, but by the factories it helps to run, the jobs it supports and the costs it helps to bring down.
Fertiliser shows what supply reform can mean on the farm
The fertiliser story is closer to the next harvest. Under the Presidential Fertiliser Initiative, more than 449,000 metric tonnes of inputs had been secured by May 2026, and we were on course for a 1.1 million metric tonne programme – roughly 22 million bags – supported by more than 90 operational blending plants.[8]
For years, the problem was not merely the existence of blending plants. A plant without raw materials is an idle factory. Information available to us indicates that, under the previous administration, some plants could secure enough raw materials for only about three months of production. We have moved to secure raw materials on a basis intended to sustain blending through the year. That change is important because it turns installed capacity into actual supply.
The difference is easy to understand. A plant that works for three months produces little and carries high unit costs. A plant supplied through the year can produce more, spread its costs over a larger volume and compete in a market with less scarcity. As availability rises, scarcity pricing becomes harder to sustain. Farmers gain better access to fertiliser when they need it, yields can improve, and the resulting increase in food supply should place downward pressure on prices in 2027.
The effect will not occur by proclamation. Fertiliser must reach farmers, crops must be planted, fields must be secured, harvests must be moved and markets must remain competitive. But this is a visible chain of cause and effect, and it is a stronger basis for expecting lower food prices than administrative price controls.
Rice mills: feed the mills, not the import market
The same supply argument applies to rice. About 300 rice mills are struggling, not because Nigeria lacks milling capacity, but because too many of them cannot obtain enough paddy to run steadily. When a mill operates below capacity, workers lose shifts, fixed costs are spread over fewer tonnes, farmers lose a dependable buyer and the price advantage of domestic processing is weakened. Importing finished parboiled rice may appear to close a supply gap quickly, but it also transfers the milling, transport, handling and much of the value added to producers outside Nigeria.
Our intervention should therefore address the shortage at its source. We need to stimulate local paddy production while permitting the importation of the raw-material shortfall where domestic supply is temporarily inadequate. The purpose of such imports would be to keep Nigerian mills running, not to displace them. As local output rises, the imported component should fall. That approach protects consumers from scarcity while preserving demand for Nigerian paddy and creating a stronger incentive for farmers to expand production.
For rural households, this distinction is consequential. A bag of finished rice imported into Nigeria creates little income for a farmer in Kebbi, Kano, Jigawa, Niger, Taraba or Ebonyi. Paddy supplied to a Nigerian mill does. It supports cultivation, aggregation, haulage, milling, packaging and distribution before the rice reaches the market. Keeping the roughly 300 mills supplied therefore attacks food scarcity and rural poverty at the same time. It raises domestic value added, strengthens the market available to farmers and retains more of every naira spent on rice within the Nigerian economy.
The objective is not permanent dependence on imported paddy. It is to prevent idle domestic capacity while we close the production gap. The durable answer remains higher yields, more irrigated cultivation, improved seed, fertiliser, extension services, secure farming communities and reliable links between growers and mills. But where a temporary shortfall exists, importing the missing raw material is economically preferable to importing the finished product and leaving Nigerian factories underused.
Security is also an economic policy
A farmer who cannot enter his field does not produce. A trader who fears the road moves less produce and charges more for risk. In this sense, the campaign against banditry is also a campaign against food inflation.
Security operations in 2026 restored access to a number of communities and allowed economic activity to resume in areas that had been badly disrupted.[10] It would be inaccurate to claim that banditry has disappeared from every affected area. The economic test is narrower and measurable: are more farmers returning to their land, are more hectares being cultivated, and is more produce reaching markets with fewer losses and delays?
Where the answer is yes, the effect should combine with better fertiliser availability. More cultivated land, higher input use and safer distribution can produce a larger harvest. If those gains hold through the 2026 farming cycle, consumers should begin to see more relief in food markets in 2027.
Why the alternative also has a cost
It is easy to compare the pain of reform with an imagined version of the old system in which prices stayed low and no one paid the difference. That system did not exist. The difference appeared elsewhere: in subsidy bills, foreign-exchange shortages, parallel-market premiums, arrears, inflation and public resources that could not be spent on other needs.
The real choice is not between painful reform and painless continuity. It is between completing a difficult correction and returning to arrangements that had become increasingly expensive to finance and easier to exploit. That does not excuse poor implementation. It means that the answer to hardship is to improve the reform, protect vulnerable households and accelerate the supply response, not to rebuild the distortions that made correction unavoidable.
The test now is whether Nigerians can feel the change
We should not ask Nigerians to celebrate numbers they cannot yet feel. Our better argument is to show where the numbers lead. Stronger public finances must produce roads, power, schools, health care and productive investment. Better reserves and a more orderly foreign-exchange market must support confidence, investment and a more stable supply of essential goods. The reforms will be vindicated in the lives of Nigerians, not in the vocabulary used to describe them.
These are not slogans. They are outcomes that can be checked. If fertiliser remains scarce despite year-round input supply, then our policy has not worked as intended. If rice mills remain idle for lack of paddy while finished parboiled rice is imported, we will have missed an opportunity to reduce scarcity through Nigerian production and rural incomes. If secured communities do not return to cultivation, the economic benefit has not been realised. If new rail and gas infrastructure do not reduce costs or expand productive activity, completion alone will not be enough. We must therefore measure success by what these interventions do to production, prices, jobs and household welfare.
Nigeria’s poverty crisis is older than the present reforms. Our reforms have nevertheless imposed real costs on households that were already under strain. Both facts can be true at the same time. The evidence also shows that real output has grown, external buffers have improved and important constraints on production are being addressed. Our responsibility now is to convert those gains into relief that is visible in markets, incomes and public services.
That is where the debate should end and our work should begin: not with a claim that hardship has disappeared, and not with the claim that reform has failed because hardship persists, but with a clear test. Are we producing more? Are we keeping our fertiliser plants and rice mills working? Are we moving goods more cheaply? Are farmers returning to their fields? Are factories operating for longer? Are families beginning to see prices ease and opportunities expand? Those are the questions by which Nigerians will judge us, and rightly so.
References

  1. Sami Tunji, “Poverty threatens 79% of Nigerians despite reforms – World Bank,” PUNCH, 16 July 2026.
  2. World Bank, Nigeria Country Partnership Framework FY2026–FY2032 and accompanying Streamlined Country Diagnostic, 2026.
  3. World Bank, World Development Indicators, Nigeria country data, including 2025 current-dollar GDP and real GDP growth; accessed August 2026.
  4. International Monetary Fund, Nigeria: 2026 Article IV Consultation — Press Release; Staff Report; and Statement by the Executive Director for Nigeria, IMF Country Report No. 26/125, June 2026.
  5. State House, Abuja, “FG: Kano-Jigawa-Katsina to Maradi Railway Project 60 Percent Completed; Set for Delivery End of 2027,” 3 May 2026.
  6. Lagos State Government, official updates on Lagos Rail Mass Transit Blue and Red Lines, including operational Phase I services; 2024–2025.
  7. NNPC Limited, Monthly Report Summary, May 2026: AKK mainline construction, installation and pre-commissioning activities, with early gas delivery to Abuja targeted in 2026.
  8. State House, Abuja, “President Tinubu Hails MOFI, NADF for Strengthening Nigeria’s Fertiliser Value Chain, Supporting Food Security,” 18 June 2026.
  9. Ministry of Finance Incorporated / PFI-NPK reporting on early 2026 procurement and distribution of fertiliser raw materials to registered blending plants, June 2026.
  10. Official security reporting on continuing operations against banditry and kidnapping and the restoration of access to affected communities, 2025–2026.

‎‎EYESAN: THE RETURN OF THE NATIVES

By Charles Abakpa

‎There are times when the choice of a leader matters as much as the institution itself. This is particularly true in Nigeria’s oil and gas industry, where decisions taken by regulators can affect production, investment, government revenue and the wider economy. Oritsemeyiwa Eyesan’s leadership of the Nigerian Upstream Petroleum Regulatory Commission (NUPRC) is beginning to show what years of experience within the industry can bring to a critical national institution.

‎Her emergence as the Chief Executive Officer of NUPRC can aptly be described as the return of the natives. This is because Eyesan has spent more than three decades working within Nigeria’s petroleum industry. She understands the system, its history, its challenges and, importantly, the expectations of operators and investors. She is therefore not learning the industry from the outside; she has been part of its growth and transformation for years.

‎Eyesan studied Economics at the University of Benin and joined the Nigerian National Petroleum Corporation (NNPC) in 1992. From her early days as a material traffic officer, she moved through planning, commercial and executive responsibilities before becoming Executive Vice President, Upstream, at NNPC Limited. Her rise through the system is a reflection of experience gained over many years.

‎That experience is now being brought to bear at the NUPRC, which has a major responsibility for regulating upstream petroleum operations in Nigeria. The commission oversees licensing, field development, technical compliance and other activities that determine how the country’s oil and gas resources are developed.

‎One of the clearest indications of her approach is the transparent conduct of the 2025 oil and gas licensing round, where 31 companies have emerged successful for 37 oil and gas blocks, following the submission of 200 bids by 143 companies.

‎The spread of interest in the blocks was equally significant. Bids were received for assets in established petroleum producing areas as well as frontier basins such as the Benue Trough, Chad Basin, Anambra Basin and Benin Basin. It showed that there is still considerable interest in Nigeria’s petroleum resources when investors have confidence in the rules and the process for allocating assets.

‎Eyesan’s insistence on financial discipline is another important aspect of the licensing exercise. Winning a block, under the new approach, should not be the end of the process. Successful companies are expected to meet their financial obligations and demonstrate the capacity to develop the assets. The application of the “drill or drop” principle also discourages the practice of sitting on acreage without meaningful activity.

‎Again, her experience in commercial negotiations has also prepared her for the responsibilities of the NUPRC. Before her present position, Eyesan was involved in major industry transactions, including Nigeria’s first natural gas liquids commercialisation and the renewal of deepwater production-sharing contracts. These were complex arrangements with significant implications for investment and production in the country.

‎What appears to be driving her current agenda is straightforward: increase production, reduce losses and make the regulatory process work faster. Eyesan has identified shut-in production, declining output and delays in bringing projects on stream as areas that require urgent attention. Rather than waiting only for new discoveries, her strategy includes bringing economically viable existing assets back into production.

‎She is also placing considerable emphasis on making regulation more predictable. The planned publication of service level agreements for major approvals, digital workflows for permits and reporting, and clearer timelines for regulatory decisions are aimed at reducing unnecessary delays. In an industry where delays can cost companies millions of dollars, faster and more predictable regulation can make a significant difference.

‎Her engagement with industry operators is another part of the strategy. Through the CCE–Operators Leadership Forum, the commission is creating a regular channel for discussing production restoration, approval timelines, infrastructure integrity, gas development and other pressing issues. Eyesan has also stressed the importance of proper hydrocarbon accounting, with a clear message that every barrel produced should be properly accounted for.

‎The 90-day programme introduced by the NUPRC under her watch is particularly important because it focuses on opportunities that can deliver results without unnecessary delay. Under the program, Field development plans that are near completion, well interventions, rig mobilisation and other quick win projects are being given attention. For a country working towards higher production levels, getting such projects moving can provide immediate gains.

‎Most importantly, Eyesan’s agenda is not limited to crude oil. She has always spoken about safety, host community benefits, governance, data integrity and responsible operations. Her approach suggests that increasing production must go hand in hand with improving the systems through which the industry operates.

‎There is also something significant about the emergence of Eyesan, another Nigerian woman at the centre of such an important national assignment. For decades, Nigerian women have shown that they can lead complex institutions and deliver results at home and internationally. Eyesan belongs to that tradition. Her performance inevitably brings to mind women such as Ngozi Okonjo-Iweala, whose career has demonstrated the capacity of Nigerian women to compete and excel at the highest levels.

‎Of course, Eyesan has inherited an industry facing serious problems. Production has been constrained by insecurity, pipeline vandalism, ageing infrastructure, underinvestment and other longstanding challenges. But having someone with extensive institutional knowledge, commercial experience and a clear understanding of the upstream business gives the NUPRC a stronger hand in tackling these problems. Her presence has already been felt.

‎Her performance so far suggests that the return of the natives may indeed be good news for Nigeria’s oil and gas industry.

Abakpa wrote this piece from Owukpa, Benue State.

‎NYSC ORIENTATION CAMP: BETWEEN MYTH AND REALITY

By Toby Prince

‎For many young Nigerians, the National Youth Service Corps (NYSC) is surrounded by stories, assumptions and sometimes exaggerated tales. Before experiencing it personally, it is easy to form opinions about what the orientation camp will be like, especially when one is posted to a part of the country far away from home, with most of them leaving home for the first time.

‎For one youth corps member from Ogun State, however, his journey to the NYSC Orientation Camp in Sokoto State turned out to be a lesson that challenged many of the perceptions he had carried about other parts of Nigeria.

‎A graduate of the University of Ilorin who completed his studies in 2020, he arrived in Sokoto with the usual mixture of curiosity, uncertainty and expectations that accompany such a journey. Leaving Ogun State for Sokoto for the first time, meant travelling across a significant stretch of the country and entering an environment that was, in many aspects, different from what he had always known.

‎But what he encountered in the orientation camp was not the experience he had imagined. Instead, he found a well organised environment where young Nigerians from different states, cultures, ethnic and religious backgrounds were brought together in one camp and treated as members of one family.

‎From the moment he settled into camp, the level of organisation and care provided by the NYSC authorities left a lasting impression on him. The accommodation, meals, welfare arrangements and daily activities were handled with a sense of responsibility that made the experience considerably easier than he had anticipated.

‎The meals, in particular, became part of the memorable experience. Whatever reservations he may have had before arriving were gradually replaced by appreciation as he saw the efforts made to provide food for hundreds of young people in camp. The sleeping arrangements, too, offered him a practical lesson in communal living. Sharing facilities with young Nigerians from different backgrounds created opportunities for interaction that would probably never have occurred outside the NYSC programme.

‎And beyond the food and accommodation, the real value of the camp was the people. Young men and women who had never met before suddenly became colleagues, friends and sometimes lifelong acquaintances. Someone from Ogun could sit beside someone from Sokoto, Enugu, Rivers, Kaduna, Benue or another part of the country and discover that, despite differences in language, culture and upbringing, they had remarkably similar hopes for the future.

‎That is where the deeper meaning of the NYSC begins. The scheme is much more than a compulsory period of national service. At its best, it is a practical experiment in national integration. It takes young Nigerians out of their familiar environments and gives them the opportunity to live, work and interact with people from other parts of the country.

‎For this particular corps member, the experience in and outside of the NYSC camp in Sokoto changed something fundamental: his perspective. He came to appreciate that Nigeria cannot be understood fully from the narrow viewpoint of one’s immediate environment. The country is too diverse and too complex to be judged through hearsay, stereotypes or stories told from a distance.

‎His time in Sokoto allowed him to see ordinary Nigerians beyond the labels that are sometimes attached to them. He encountered people willing to welcome him, share experiences with him and make him feel at home. What might have appeared strange before his journey gradually became familiar.

‎Five years after his youth service, that experience remains fresh in his memory. He remains grateful to God for the opportunity to serve in Sokoto and, importantly, grateful to the founders of the NYSC Scheme for creating an institution that gives young Nigerians such opportunities.
He confessed that his journey to Sokoto was his first visit North of Nigeria. And he claimed honestly that before then his impression of the North was that of a region for only the Hausas.

‎This is one of the great achievements of the National Youth Service Corps (NYSC) that is sometimes overlooked.
‎As a nation, we must understand that national unity cannot be built merely through speeches and official declarations. It is built when Nigerians meet Nigerians. It is strengthened when young people travel outside their states, live together, eat together, work together and discover one another as human beings. And the NYSC creates precisely that opportunity.

‎The scheme teaches a young Nigerian graduate that the person from another state is not necessarily a stranger. It shows that cultural differences do not have to become barriers to friendship. It encourages tolerance, understanding and respect. It gives young Nigerians an opportunity to appreciate the richness of the country’s diversity rather than fear what they do not know.

‎The Community Development Service (CDS) component also gives corps members the opportunity to contribute to the communities where they serve. Across the country, corps members have taught in schools, supported healthcare initiatives, participated in environmental programmes, assisted vulnerable people and contributed in various ways to community development. And for many young Nigerians, therefore, NYSC is the first major opportunity to serve people outside their immediate communities.

‎That experience gathered during the scheme also shapes character. It teaches discipline, responsibility, adaptability and patience. It also exposes young graduates to realities that cannot be learned in the classroom.

‎The Sokoto experience, for young graduate from Ogun State, is a reminder that, despite the challenges Nigeria faces, there are still institutions and experiences capable of bringing Nigerians together. The NYSC may not be perfect, and like every large national institution, it has areas that require continuous improvement. But its central idea remains remarkably relevant.

‎A country as diverse as Nigeria needs platforms such as the NYSC to encourage its young people to know one another. The young graduate from Ogun who travelled to Sokoto in fulfilment of his national service returned with more than a certificate. He returned with memories, friendships and a broader understanding of Nigeria.

‎Five years later, he can look back and say that the journey changed him. He went to Sokoto as a young Nigerian from Ogun State. He returned with a deeper appreciation of the fact that, regardless of where we come from, we are all part of the same country.

‎Perhaps that is the greatest lesson of the NYSC: sometimes, the best way to understand Nigeria is to leave home and experience another part of it. And sometimes, what we discover there is not what we were told to expect. It is much better.

‎For that reason, the NYSC remains one of Nigeria’s most important instruments of national integration, unity and cohesion, and one whose positive impact on generations of young Nigerians deserves to be recognised, protected and strengthened.

Prince writes from Otukpo, Benue State.

Osun: Accord Party Chairmen files direct criminal complaints against Fadahunsi

With barely 48 hours to the Osun governorship election, the Chairman of Accord Party in the state, Pastor Victor Akande, on Thursday, filed direct criminal complaint against Senator Francis Fadahunsi.

Also, the direct Criminal Complaints were filed on behalf of the complainants by A. A Ahmed Esq., of the law firm of MT Adekilekun, SAN, – The Law Lounge

In the process he filed before the Osun State Magistrate Court, the Accord Chairman maintained that the lawmaker had sometime on August 11, during a rally organised by the All Progressives Congress (APC), seen in a video, issuing threats that could lead to violence and killing of members of the Accord Party in the state.

He told the court that the lawmaker specifically directed that any person seen with an Accord Party cap before the date of the election should be killed, “a direction that persons present at the rally were excited about and eager to carry out.”

He added that the lawmaker further directed that the video be widely circulated so that many more people would be aware of the directive.

The Accord Party Chairman insisted that Senator Fadahunsi’s statements amounted to uttering “seditious words, which has not only caused discontent and disaffection against the people of Osun State but has also promoted feelings of ill-will and hostility between different classes of the population of Osun State and Nigeria.”

He said: “Many of the complainant’s supporters and other Accord Party have seen the video and have become scared for their lives about the threat to their lives.

“The complainant’s supporters had vowed to also engage in attacks rather than sitting down idly and be attacked and intimidation.

“However, the complainant has succeeded in persuading his supporters to remain calm and allow the law to take its course.

“Since this threatening seditious publication made by the suspect, the complainant, being the number one Accord Party member in Osun State, his family and all, his supporters have been living in fear. and apprehension for their lives, they have been unable to go about their lawful businesses, canvass for votes and interface with the populace as they would ordinarily have done when an election of this magnitude is approaching.

“The ilfe of the complainant and all the Accord Party members are now in imminent danger as a result of conscious and direct threat from the suspect and if this complaint is not attended to with timeously, the suspect will carry out his barbaric threat in this modern democracy where rule of law is the order of the day.

“The video is attached to this complaint, while other material evidence will be made available during trial of this case.

“Based on the above, we humbly implore the Honourable court to invoke its inherent power to intervene in this case and bring the suspect to book so that his murderous threats will not be carried out and the damage already caused by the seditious words uttered by him will not be allowed to fester.

“Furthermore, the actions of the suspect are capable of further endangering the lives of the complainant and the Accord Members in the constituency and in Osun State at large.

“The intervention of this Honourable Court will also help in forestalling any possible reprisal attack from the members of Accord Party which might lead to the breakdown of law and order in Osun State.

“We urge you to use your good offices to deal with this complaint with dispatch,” the court process further read.

Aside from Senator Fadahunsi, a similar direct criminal complaint was also lodged against the House of Representatives candidate of the All Progressives Congress (APC) in the state, Damilare Eniade, for allegedly inciting violence against Accord Party members.

A separate case was lodged against Eniade by the Chairman of Accord Party in Ilesa East Local Government of Osun State, Hon. Fatogun Seyi.

Both Senator Fadahunsi and the House of Reps candidate were accused of “uttering seditious words contrary to sections 50 and 51 of the Osun State Criminal Code.”

Resignation Without Consequence: How Nigeria’s Civil Servants Exploit Electoral Rules

Every election season in Nigeria brings with it familiar controversies: vote-buying, godfatherism, and the endless battles over electoral credibility. Yet beneath these headline-grabbing issues lies a quieter scandal that rarely receives the same attention but is no less corrosive to Nigeria’s democratic fabric. It is the curious case of civil servants who resign to contest elections, only to return to their government jobs after losing.This practice, subtle yet pervasive, undermines the neutrality of the civil service and turns resignation into a bureaucratic charade. It is a loophole that allows ambition to be tested without risk, creating a revolving door between politics and public service that ordinary Nigerians cannot access.The cycle is predictable. A civil servant employed in a ministry, agency, or legislative office catches the political bug. A seat in the Senate, the House of Representatives, or a state assembly beckons. By law, they must resign before contesting. Dutifully, they submit a resignation letter, step away from their desk, and launch into campaigning. Posters go up, rallies are held, promises are made. But when the ballots are counted and defeat arrives, many simply retrace their steps to their former offices. They request that their resignation be withdrawn or treated as if it never took effect. In many cases, the request is granted. Salaries resume, desks are reoccupied, and the civil service absorbs them back as though nothing happened.This revolving-door arrangement turns the civil service into a cushion for political risk. Ordinary Nigerians who gamble on politics without government jobs face real consequences: financial strain, career disruption, and uncertainty. Civil servants, by contrast, enjoy the comfort of knowing that their jobs await them if politics fails.Consider the case of Gospel Daniel Musa, a staff member of Nigeria’s National Assembly. In 2019, Musa resigned to contest for a Senate seat. He complied with the law, stepped away from his position, and entered the race. When the results came in and he was not declared winner, Musa did not remain outside the civil service to pursue other opportunities. Instead, he returned to the National Assembly and resumed his duties, continuing his career as though the political interlude had been a brief sabbatical. Musa’s case is emblematic of a broader culture in which resignation letters are treated as temporary paperwork rather than final acts.Nigeria’s legal framework is unambiguous. The Constitution and the Electoral Act require civil servants to resign, withdraw, or retire from public service before contesting elections. The requirement is not symbolic. It exists to preserve neutrality and prevent officers from using government resources to advance personal campaigns. Section 88(1) of the Electoral Act 2026 restates this principle, echoing earlier provisions such as Section 84(12) of the 2022 Act. State governments, including Kano, have issued circulars reminding civil servants of this obligation ahead of the 2027 elections. Courts have also clarified the distinction between civil servants and political appointees. Ministers and advisers, appointed at the pleasure of the president or governors, are not bound by the same resignation requirement. But career civil servants—those recruited, promoted, and pensionable within the system—must resign before contesting. A National Assembly staff member, like Musa, falls squarely into this category.The problem lies not in the clarity of the law but in its enforcement. In practice, resignation letters are often treated as reversible. If not fully processed, or if informal understandings exist with superiors, defeated aspirants can slip back into their roles. This undermines the spirit of the law. A resignation intended to be temporary is not a resignation at all—it is a calculated maneuver to safeguard one’s job while testing political waters. The civil service rules, in many documented cases, do not treat resignation to contest elections as irrevocable. Where a resignation has not been formally accepted and processed to finality, officers can return. This creates a culture of “resignation charades,” where compliance is performed but not enforced.The consequences are serious. The resignation requirement becomes a hollow ritual, undermining trust in the neutrality of the civil service. Civil servants enjoy the comfort of a guaranteed job if politics fails, while ordinary Nigerians face real consequences. Officers can leverage official networks and resources during campaigns, blurring the line between public duty and personal ambition. This revolving-door arrangement creates a two-tier system: one for career civil servants with safety nets, and another for ordinary citizens who risk everything to contest elections.Nigeria is not alone in grappling with this issue. In many democracies, civil servants are required to resign permanently before contesting elections. In the United States, the Hatch Act restricts federal employees from engaging in partisan political activity while employed. In India, civil servants must resign or retire before entering politics, with no option of reinstatement. In Ghana, similar rules exist to ensure neutrality, and resignation is treated as final. Nigeria’s practice of reversible resignation stands out as a loophole that undermines democratic safeguards.Several factors explain why this practice endures. Administrative bodies often fail to treat resignations as final. Officers and superiors sometimes collude to keep the door open for reinstatement. The public and political class often treat the practice as a harmless quirk rather than a serious breach. Reform requires political will, which is often lacking.Reforming this practice requires more than restating the law. It demands administrative and cultural change. Resignations submitted for political contests must be treated as irrevocable. Bodies like the Head of Service and the National Assembly Service Commission must close loopholes that allow reinstatement. The public and political class must stop treating reversible resignation as harmless and recognize it as a subversion of democratic safeguards. Clear records of resignations and reinstatements should be maintained and made public.Nigeria’s civil service is meant to be a neutral institution, serving whichever government the people elect. But when officers resign to contest elections and return after losing, neutrality is compromised. The practice erodes credibility, creates unfair advantages, and undermines democratic safeguards. Reform is possible. By treating resignations as final, enforcing administrative rules, and shifting cultural attitudes, Nigeria can strengthen the integrity of its civil service. The revolving door must be closed if the civil service is to remain a true guardian of neutrality in Nigeria’s democracy.